Know, all the good that individuals find,
Or God and Nature meant to all mankind,
Reason's whole pleasure, all the joys of sense,
Lie in three words health, peace, and competence.
But health consists with temperance alone;
And peace, O Virtue! peace is all thine own.
The good or bad the gifts of fortune gain;
But these less taste them as they worse obtain.
Say, in pursuit of profit or delight,
Who risk the most, that take wrong means, or right?
Of vice or virtue, whether blest or curst,
Which meets contempt, or which compassion first?
Count all the advantage prosperous vice attains,
'Tis but what virtue flies from and disdains:
And grant the bad what happiness they would,
One they must want, which is, to pass for good.
Oh blind to truth, and God's whole scheme below,
Who fancy bliss to vice, to virtue woe!
Who sees and follows that great scheme the best,
Best knows the blessing, and will most be blest.
But fools, the good alone unhappy call,
For ills or accidents that chance to all.
See Falkland dies, the virtuous and the just!
See godlike Turenne prostrate on the dust!
See Sidney bleeds amid the martial strife!
Was this their virtue, or contempt of life?
Say, was it virtue, more though Heaven ne'er gave,
Lamented Digby! sunk thee to the grave?
Tell me, if virtue made the son expire,
Why, full of days and honour, lives the sire?
Why drew Marseilles' good bishop purer breath,
When nature sicken'd, and each gale was death?
Or why so long (in life if long can be)
Lent Heaven a parent to the poor and me?
What makes all physical or moral ill?
There deviates nature, and here wanders will.
God sends not ill, if rightly understood;
Or partial ill is universal good,
Or change admits, or nature lets it fall,
Short, and but rare, 'till man improved it all.
We just as wisely might of Heaven complain
That righteous Abel was destroy'd by Cain,
As that the virtuous son is ill at ease
When his lewd father gave the dire disease.
Alexander Pope, 1688-1744